Abstract

The paper attempts to bring to the fore the radical character of Nietzsche’s critical theory. It argues that behind Nietzsche’s consideration of suffering lies both a critique of one-dimensional mass culture and fetishism, and a theory of alienation that is much closer to Marx’s critique of alienation in capitalism than is usually believed. Uniquely, it will also support the idea that Nietzsche holds a theory of a dialectics between content and form, that is of non-identity thinking, very similar to that of the first generation of the Frankfurt School, and will attempt to connect it to an attempt to doubt the core values sustaining capitalism.

From: Critical Sociology 2022 48 (7-8)

Editor: Wang Yi